The tyrant must find not one family but many families defying his power; he must find mankind not a dust of atoms, but fixed in solid blocks of fidelity. And those human groups must support not only themselves but each other. In this sense what some call individualism is as corporate as communism. It is a thing of volunteers; but volunteers must be soldiers. It is a defence of private persons; but we might say that the private persons must be private soldiers. The family must be recognised as well as real; above all, the family must be recognised by the families. To expect individuals to suffer successfully for a home apart from the home, that is for something which is an incident but not an institution, is really a confusion between two ideas; it is a verbal sophistry almost in the nature of a pun. Similarly, for instance, we cannot prove the moral force of a peasantry by pointing to one peasant; we might almost as well reveal the military force of infantry by pointing to one infant.
— The Superstition of Divorce (1920).